It was June 2008 when I arrived in Franklin, Indiana.  The streets were covered with streaks of mud.  The banks of the creek through town were a tangled mess of grass, weeds, tree trunks, trash, and in some places, picnic tables, lawn chairs, and yard decor.  Sidewalks in front of apartment buildings, store fronts, and houses were piled with furniture, moldy mattresses, ruined merchandise, and destroyed appliances. Water lines still etched the sides of buildings, bridges, and telephone poles.  The parks looked like washed out desert wadis.  Cars sat half buried in mud.  And the summer crops were decimated in most places.  
    
It was two weeks after the flood waters had finally receded enough for people to see the damage, assess what had to be done, sort through what could be kept, decide what had to be tossed; discern what could be repaired or salvaged, and determine what was a complete loss.  
    
It was devastating, and I didn’t even live here.  I didn’t grow up going to the Artcraft theater, or taking laps around the courthouse square.  I didn’t spend my summers at the pool or playing in the parks. I didn’t count on the corn or soybean crop for my livelihood.   I didn’t have friends who lived next to the creek, whose foundation shifted from the force of the water.  I didn’t have family buried in the cemetery along 31 where headstones were washed away. 

It was reported that no corner of Johnson County was left untouched by flooding that summer!  It didn’t take long to realize it was going to take weeks, months, even years to recover.  AND it was evident no one was going to be able to recover, restore, or rebuild on their own.  It was going to take teamwork.  It was going to take organizing, planning, resourcing, time, energy, and a willingness of folks to work together for the good of the whole. 
    
If there is anyone who knows what it takes to rebuild, restore, and repair something, it is Nehemiah.  I challenge you to consider what else was being rebuilt, repaired, or restored under the leadership of Nehemiah and according to the promise of God. 

What if Nehemiah wasn’t just rebuilding a wall? What if God was using Nehemiah to rebuild, restore, and repair the identity of the people of God - the followers who were exiled and whose history was long forgotten by many?  What if God was using Nehemiah to rebuild, restore, and repair the sense of security and community?  What if God was using Nehemiah to rebuild, restore, and repair broken systems and relationships?

What if God is using Nehemiah to remind, retell, reclaim, rebuild, restore, and repair our sense of community, severed relationships, a fractured culture, or dysfunctional systems?  
It wasn’t simply the physical walls of Jerusalem that were destroyed, dismantled, or torn apart, it was the people, relationships, and community identity as well.  It wasn’t only the wall that was reduced to rubble in some places, it was the way people, groups, families, and systems were divided, isolated, and severed from one another and from God. 

God used Nehemiah to rebuild people just as much as that wall.  

Could it be the same for us today?  Are we in need of being made stronger?  Is our society in need of repair?  Are their groups within our society in need of restoration?

Long before this pandemic the answer was yes.  Long before wearing a mask became a political statement the answer was yes.  Long before we let things fall apart this much, the answer was yes.  This is not the worst situation humanity has faced and it will not be the last of what humanity has to struggle through.  This is not the first clash of power or political divisiveness and it will not be the last.  

BUT this can be our Nehemiah moment.  It is our moment to stand in the rubble, take inventory, no matter how painful it is to look at, no matter how vulnerable we need to be, and decide to repair what has been broken, rebuild what has been destroyed, and restore what has been neglected or ignored.  

This can be our moment to make strong, fortify, and build our connection to first of all God, and then to one another.  And by one another I mean it’s time to recognize, listen to, and work alongside those we don’t always agree with; those who we have been taught to fear, demonize, and hate; those who have been taught to fear, demonize and hate us; those we would rather leave to work on the other side of the wall; their side, not our side. 

Come on church - come on people of God, we can do better.  We can be better.

I think part of the lesson for us in Nehemiah 3 is the realization is nothing gets repaired, rebuilt, restored in and of itself.  From the rubble of our lives, the crumbling of any given situation, or the decline of our society, government, or whatever, we cannot rise alone; we cannot be a community of one. It takes courage, compassion, and cooperation to rebuild, repair, or restore what God has gifted us.  One stone, one person, on prayer at a time and it takes all of us.  All means all.

AMEN

​Pastor Jenothy Irvine

During this time in history I believe that it is important to understand the difference between God’s time and our time.

As a person who does not always practice patience, I think I can speak with some sense of confidence that I do not like to wait on God, or anyone else for that matter. Indeed, when God inspects my own heart, I am sure God sees a great deal of impatience. And yet, I have come to recognize over time that God’s timing is typically, well, on time, the right time!

As Paul says in Galatians: “When the time was right, God sent his own son” (Galatians 4:3). God does not operate on our timetable. God operates on God’s timetable. In other words, if we try to get too far ahead of God, we find ourselves out on a limb, and we can miss what God is doing. It is why we all need to develop, during this time, what I want to call “wild patience,” and rightfully so! After all, it is the tortoise that usually wins!

Maybe this is what God laid on Nehemiah’s heart when we was inspecting the walls at night (2:12). Nehemiah was coming to grips with how long this was going to take to rebuild. He was coming to realize how he was going to need the support of the people, the priests, and the governors, on the one hand, and, above all, God, on the other! He was realizing just how big the project was going to be! He was going to need to be prepared. 

Indeed, one of the things I believe we need to understand during this season of our lives, when our timetables seem out of sync with all kinds of things – is how God does not look down upon good preparation. There are things we need to be doing in any community, or any church, or in any family, that are part of the basics, that are about foundational matters.

It is why I believe that Nehemiah provides an example of how we may proceed into the future. Nehemiah has the patience to allow God to inspect his own heart and to look to God for strength and wisdom.
 
How may we realize what God is building in us? Our character? Our lives? Our families? 
 
Pastor Andy Kinsey

There are many reasons Nehemiah could have thrown a pity-part as a leader. He had an overwhelming job to do – rebuilding the city of Jerusalem, following the Babylonian Exile, was going to be tough. And yet, Nehemiah understood that despite all the destruction of the city the time to rebuild had come.  

It is a familiar message. In fact, the prophet Jeremiah had warned the people of Israel ninety-years earlier of what would happen if they did not turn to God (Jeremiah 6:1-9). But no one listened. When Nehemiah comes on the scene, there is also a need to turn to God, to pray and to get to work.  

That is what this opening section is about: Nehemiah, once he accepts the mission to rebuild the city, looks out over a heap of rocks and weeps over what the people had done (and not done) to get to this point (Nehemiah 1:4). He laments how the whole nation has been unfaithful and disobedient to God (1:5). He realizes that the building up of the nation is not going to be easy, as it is going to involve not just physical but moral and spiritual renewal: the people are going to need to confess what they had done, and not just pay lip service to God.

It is an importance point. It is important because we need to realize how Nehemiah begins his work: he begins in prayer, grieving and fasting, confessing, remembering. It is the reason Nehemiah is on the ruins in the first place: the people had offended God and failed to keep God’s commandments (1:6) and Nehemiah, being the leader he is, admits how far he and the people have fallen.

But now comes the hard part: building: how to build amidst the rubble; how to do several things all at once, all at the same time, to accomplish the mission.

That is Nehemiah’s challenge – and ours as well: how do we build up amidst all the challenges we face? How do we work on building a community of trust and honesty, prayer and worship? How do we respond to God’s grace?
​
Pastor Andy